In today's post I'm going to do the unusual. I'm going to let someone else speak for me who says what I believe better than I can say it. I'm speaking of Tim Sweatman a young pastor in Kentucky who answers an article by a leader with Texas baptists who attempts to say some pastors today don't believe the Bible is inerrant because they believe some truths of Scripture differently than do more traditional Baptists. I have tried to link you to his original post but it didn't work. Sorry Tim. But here is the heart of his fine rebuttal. I'm doing this with Tim's gracious approval.
"Certainly, one would be hard pressed to find a current leader in the SBC who would deny the inerrancy of Scripture. It might be accurate to say that the battle regarding inerrancy is over within the SBC, but can we really say that the battle for the Bible is over? Ledbetter asserts that the battle for the Bible is not over, and on this point I fully agree with him."
"As you will see, however, we have different reasons for believing this. Ledbetter is right when he says, "The battle for the Bible will not end until time does." As long as Satan is operating in this world, he will attack the inspiration, truthfulness, and authority of the Bible, because the Bible is the Word of God. So in this sense the battle for the Bible is something we will always be engaged in. We must always be vigilant against efforts to denigrate the inspiration, truthfulness, and authority of the Bible.
"If Ledbetter had stayed with this theme, his analysis would have been completely on the mark. Unfortunately, he carries his argument too far and confuses biblical fidelity with subscribing to a particular interpretation of Scripture. Ledbetter indicates that there are Southern Baptists who profess to believe in inerrancy but who are not really faithful to Scripture because they accept unbiblical doctrines. He mentions the recent, and often contentious, discussions about baptism and church membership, tongues and private prayer language, and the use of alcohol as examples that the battle for the Bible is far from over in the SBC."
"Certainly if someone denies the deity or the humanity of Jesus, or that salvation is found only through Christ, or anything else that is clearly taught in Scripture then that person is being unfaithful to Scripture, even if he or she claims to believe that the Bible is the inerrant Word of God. However, the examples given by Ledbetter do NOT meet this standard because on each of these issues the view that is predominant among Southern Baptists does not rest on clear and unambiguous biblical teaching. These views reflect a specific interpretation of what the Bible says about each subject, but while the Bible is inerrant and infallible, our interpretations are not."
"I believe that there is a new "battle for the Bible" coming to the forefront in the SBC. Whereas during the Conservative Resurgence the battle was over the inspiration and authority of the Bible, the new battle for the Bible is concerned with the sufficiency of Scripture. The key issue for our generation within the SBC is not, "Is the Bible really the Word of God?" but "What does the Bible itself say about [insert topic]?" It is because we acknowledge that the Bible is the Word of God that we examine everything, including issues that Southern Baptists in the past have almost universally agreed upon, in light of what the Bible actually says, and also what it does not say."
"This has resulted in some contention within the SBC, as many of us have become convinced that the predominant views on some issues within the SBC are lacking in clear and unambiguous biblical support. This is certainly true for the issues that Ledbetter refers to in his article.Ledbetter and I agree on what needs to happen in our churches if we are to be faithful to Scripture. At the end of his article he says:"A systematic preaching and teaching of the whole Bible will cover everything eventually. It’s not commonly done. It is more loving for us to pass along as much of what God has taught us as possible than it is to teach to perceived needs or trendy subjects. That way our children and our other disciples can learn to love God and his truth in the same way we have.“Inerrancy” is still a good and serviceable term. It’s got to be more than that, though. If it is our conviction regarding the nature of God’s revelation of himself to all men, we’ll do something about that. We’ll learn it, love it more than other competing versions of the truth, and we’ll teach all of it to those who follow us."
"I agree with this statement. However, if we actually do this--- systematically preach and teach the whole of Scripture as it is written---I believe the results will be different from what Ledbetter expects. Ledbetter seems to think that such preaching and teaching will lead future generations of Southern Baptists to embrace the predominant views on the issues mentioned above. I believe that the opposite is true. Such preaching and teaching will result in a diversity of views on these issues, because the Bible does not address these issues with perfect clarity."
"If we teach the Bible as it is written, then we will have agreement on those issues where it speaks clearly, diversity on those issues where it does not speak clearly, and unity in the midst of this diversity. To me, this would be a victory in the "battle for the Bible."
Well said Tim. I couldn't agree more.