Another summer 2011 rerun. First run in 2006.
Someone said to me recently, in commenting/complimenting me on the position I've come to with regards to women in ministry, "Even our culture understands the value of women in leadership as evidenced by those now in political positions of authority and power. I'm glad to see you've come there too." [They were obviously referencing Condoleeza Rice and others of the Bush administration.]
My thought about that is two-fold. First, I'm glad educated, qualified, and competent women are not being held back in our culture as has been the unfortunate practice in the past. I even believe in equal pay for those women doing a job that would be given to a man doing the same job.
But the second part of my thought is that, were the scriptures to say differently than what our culture says on any subject, [where it is clear to me what the scripture says on that subject] I would opt for obedience to scripture regardless of what our culture says or thinks.
An example of this might be seen in what our culture says about any sincere religious belief system being as good for people in the long run as any other religious belief system. So, Muslim, Christian, Shinto, it doesn't matter. Being sincere matters. I'm sorry, but the scriptures speak clearly here. Jesus said, " I am the way, the Truth, the light, no man comes to the Father but by me." [John 14] I believe that... and my culture cannot/will not be able to set my standard there.
On the other side of the coin, someone said in a comment section I read, "We must not allow culture to set our view of women in ministry. We must be true to what Baptists have historically held to and our BF@M affirms as our Baptist identity." [The BF@M says only men shall pastor and Baptists have historically held that women could not be pastors or deacons and some Baptists won't allow a women to teach men in any capacity.]
My thoughts about that are two-fold also. First, I'm grateful for our Baptist history and distinctives that are grounded on the text of scripture. But the second part of my thought is, were I to see the text of scripture differently than our history and tradition have said, I would have to opt for obedience to my understanding of the text regardless of Baptist history OR tradition.
An example of this is the gifts of the Spirit. Historically, Baptist have been what would be termed "cessationists," by and large, in regards to many of the lesser gifts. I do not now [I once held that view] see the scriptures forbidding those gifts or them ceasing. I do see a regulation and warning about their use/misuse in First Corinthians, but the validity for them is there, IMHO. Since I see that textually, Baptist history/tradition cannot/ will not set my standard there.
So what I see in the current debate in Southern Baptist life from those who insist on a particular interpretation of lesser significant doctrines [non-salvific] because it's the "Baptist way," is the same danger I see from those in our culture that would insist that we be "culturally correct" to be acceptable. Both cultures, whether secular [world] or sacred [Baptist] must give way to our being able to "search the scriptures to see if those things be so." That...is the Baptist way for me.
So how do we get along under the Baptist tent [regardless of its size] when we see some lesser doctrines differently? [Especially when you see good men/women on both sides.] Let me make a few suggestions for us all.
#1--BE OPEN--to people who think differently than do we about these minor/lesser issues. I love this quote..."Since no one of us, affected as we are by original sin, is perfectly pure in our desire for truth, no one of us is exempt from some degree of closed-mindedness." [Searching Together Winter 1985] "I think this means we must be open to at least "listen" to multiple sources in the Body of Christ if we are really going to have the thoughts of Christ on lesser issues." [Same Publication] No better statement can be found in my judgement.
#2--BE READY--to change if the evidence from the text begins to be seen in a new/different light. Things can/do escape our attention and, for us to grow, we must be ready to admit that fact. This means it is not a crime to continue to examine the text with new light and understanding. And if a person sees that new light and is helped by it, that is not weakness on his/her part but humility. This change because of new light does not rob one of being Southern Baptist, but rather, it verifies the uniqueness that is Baptist, namely, we're free to grow in our knowledge of the Word.
#3--BE WILLING--to grow in truth when presented with new light regardless of the source. If it comes from one who is insignificant in the Body, so be it. There is no such person as insignificant where the Body is concerned anyway is there! In fact, to a proud individual, others are insignificant and that one doesn't take what anyone else says seriously. To an humble person, because he/she loves people AND the truth, an ear will be given to insignificant voices in the Body. [Dare I say even blogging voices...]
What I've said here, were I willing to practice what I write, will not, in my opinion ruin my confidence in the integrity/nature of the scriptures or make me a "liberal". It will not diminish my joy and appreciation for the privilage of being a Baptist. It will simply enable me to be truly Christian and relate to others in the Body with deep respect. I don't have to get angry at someone who sees a lesser point of theology differently than do I and I don't have to be closed to what they are saying about it. I don't have to agree, but I certainly don't have to believe they/I are/am no longer truly Southern Baptist BECAUSE we disagree.