My wife is an Executive Editor with a major Publishing Company but here is evidence that not everything is checked by her team. [They would never let this get by.]
All of the following were headlines in various newspapers across the country. The comments following are not mine but are those of the person who sent this to a friend who sent it to my brother-in-law who sent it to me...well...you get the picture. It is also evidence that proof-reading IS a dying art, wouldn't you say?
-------------------------------------------------------
Man Kills Self Before Shooting Wife and Daughter
Wait..how...?
**********************************************
Something Went Wrong in Jet Crash, Expert Says
No... really? Ya think?
**********************************************
Police Begin Campaign to Run Down Jaywalkers
Now that's taking things a bit far!
**********************************************
Miners Refuse to Work after Death
No-good-for-nothing' lazy so-and-so's!
*********************************************
Juvenile Court to Try Shooting Defendant
See if that works any better than a fair trial!
*********************************************
War Dims Hope for Peace
I can see where it might have that effect!
***********************************************
If Strike Isn't Settled Quickly, It May Last Awhile
Who would have thought!
**********************************************
Cold Wave Linked to Temperatures
Don't tell me!
**********************************************
Enfield ( London) Couple Slain; Police Suspect Homicide
They may be on to something!
***********************************************
Red Tape Holds Up New Bridges
You mean there's something stronger than duct tape?
***********************************************
Man Struck By Lightning: Faces Battery Charge
He probably IS the battery charge!
*************************************************
New Study of Obesity Looks for Larger Test Group
Weren't they fat enough?
************************************************
Astronaut Takes Blame for Gas in Spacecraft
That's what he gets for eating those beans! Who else could he blame... not the dog!!!
************************************************
Kids Make Nutritious Snacks
Do they taste like chicken?
************************************************
Local High School Dropouts Cut in Half
Chainsaw Massacre all over again!
************************************************
Hospitals are Sued by 7 Foot Doctors
Boy, they are tall!
************************************************
And the winner is...
Typhoon Rips Through Cemetery; Hundreds Dead
Did I read that right?
************************************************
As someone has said...Don't believe everything you read in the newspers.
Paul B.
Wednesday, September 30, 2009
Monday, September 21, 2009
FACTS ABOUT CIVILITY
CIVILITY-----A Definition.
Courteous behavior...
Politeness...
A courteous act...
CIVILITY is connected to-----Civilization.
An advanced development of society.
Civilized.
Having advanced in cultural or social
behaviors.
Synonyms-----Respectfully, graciousness.
Antonyms-----Rudely, disrespect.
UNFORTUNATELY----Lack of civility can be seen as....
RACISM...A belief that race is
the primary determinant of human capaities and traits.
MISOGYNY...Hatred of women.
MISANTHROPY...Hatred of men.
ANTI-SEMITISM...Hatred of
the Jews.
All this depends on the heart of the one who is being rude [And we can't know that always.] and on the race or gender of the one who is the object of the rudeness or incivility.
Incivility is NOT appropriate or proper for our society and is certainly out of bounds for a true christian.
INCIVILITY---in our culture is rampant but not surprisingly so since group or accepted guidelines for personal behavior are boundaries that people who see others to be of value and worth are willing to impose on themselves for the good of all. Our society is now emphasizing the individual to the exclusion of others with little respect for the sacredness of life that should begin before the birth experience. That disrespect for the sacredness of life is slowly permeating the entire fabric of our society.
CHRISTIAN CIVILITY---is because of the rule of Christ in our lives, however, and is NOT to be taken from or borrowed from our culture.
Our civility comes from truly loving others as we are loved "in Christ" and that includes loving even our enemies.
THREE FINAL FACTS ABOUT CIVILITY
One--It is not optional for the believer.
Two--It is not our goal. Loving Him in return is our goal and that is what is mirrored in our love for others for good or bad.
Three--It would make for a better society any time we're willing to embrace it.
Paul B.
Courteous behavior...
Politeness...
A courteous act...
CIVILITY is connected to-----Civilization.
An advanced development of society.
Civilized.
Having advanced in cultural or social
behaviors.
Synonyms-----Respectfully, graciousness.
Antonyms-----Rudely, disrespect.
UNFORTUNATELY----Lack of civility can be seen as....
RACISM...A belief that race is
the primary determinant of human capaities and traits.
MISOGYNY...Hatred of women.
MISANTHROPY...Hatred of men.
ANTI-SEMITISM...Hatred of
the Jews.
All this depends on the heart of the one who is being rude [And we can't know that always.] and on the race or gender of the one who is the object of the rudeness or incivility.
Incivility is NOT appropriate or proper for our society and is certainly out of bounds for a true christian.
INCIVILITY---in our culture is rampant but not surprisingly so since group or accepted guidelines for personal behavior are boundaries that people who see others to be of value and worth are willing to impose on themselves for the good of all. Our society is now emphasizing the individual to the exclusion of others with little respect for the sacredness of life that should begin before the birth experience. That disrespect for the sacredness of life is slowly permeating the entire fabric of our society.
CHRISTIAN CIVILITY---is because of the rule of Christ in our lives, however, and is NOT to be taken from or borrowed from our culture.
Our civility comes from truly loving others as we are loved "in Christ" and that includes loving even our enemies.
THREE FINAL FACTS ABOUT CIVILITY
One--It is not optional for the believer.
Two--It is not our goal. Loving Him in return is our goal and that is what is mirrored in our love for others for good or bad.
Three--It would make for a better society any time we're willing to embrace it.
Paul B.
Saturday, September 12, 2009
ON BEING A TRUE PASTOR
I'm concluding the John Murray article. The first part was two weeks ago that I entitled....PREACHING THE WORD and the second is PASTORAL CARE that I've entitled ON BEING A TRUE PASTOR.. As before all highlighted emphasis is mine. Enjoy.
-------------------------------------------------------------
"Now second, you have pastoral care. That is an all important aspect of a minister's responsibility and privilege.
"There are likewise three things that I want to mention in connection with that particular function, and the first is this: Shepherd the church of God. I personally cannot understand those men who have been called as pastors of churches who neglect the pastoral care of the people committed to their charge. I cannot understand it. And I'm not expected to understand it, because it is part of the mystery of that iniquity which too frequently has overtaken those who have been called into the ministry.
"You do not get your sermons from your people, but you get your sermons with your people. You get your sermons from the Word of God, but you must remember that the sermons which you deliver from the Word of God must be relevant. They must be practical in the particular situation in which you are. It is when you move among your people and become acquainted with their needs, become acquainted with the situation in which they are, become acquainted· with their thoughts, become acquainted with their philosophy, become acquainted with their temptations, that the Word of God which you bring forth from this inexhaustible treasure of wisdom and truth will be relevant and will not be abstract and unrelated.
"Second, in connection with this very same subject of pastoral care I charge you to be ready always to give an audience to your people. I mean an audience to them as individuals, or an audience to them as families. Be in such a relation to them that they will make you their confidant, and take good care that you will be their confidant. And as you will be their confidant, they will pour out to you the bitter experiences of their heart, the bitter experiences of their souls, of their lives. I charge you, my very dear friend, to be the instrument of dispensing, I say the instrument of dispensing the 'oil of joy for mourning and the garment of praise for the spirit of heaviness' to those who are broken in heart and weary in the body.
"Now there is more, of course, involved in that ministration of comfort to the people of God in the temptations and the trials which necessarily overtake them in this life. You must also bring the counsel of God, the whole counsel of God, to bear upon them where they are. And it is just as you bring that whole counsel of God to bear upon them in your pastoral visitation, that you bring it to bear upon them precisely where they are. Remember that there are many who, in accordance with the address which you have heard already tonight, are going astray or are on the verge of going astray, or perhaps have always been astray. And remember the inestimable privilege that is yours, to convert the sinner from the error of his ways, to save a soul from death, and to hide a multitude of sins. 'Reprove, rebuke, exhort, with all long-suffering and doctrine.'
"Now thirdly and finally, I charge you to remember that you are the servant of Christ in this pastoral care which you will exercise. Oh, be friendly to your people, and be humble. Be clothed with humility for 'God resisteth the proud and giveth grace to the humble.' Be clothed with humility in the pastoral visitations and the pastoral duties that you discharge because, if you are not humble, you will not only be offensive to God, but you will soon become offensive to all discerning people. Be friendly, be humble, realize your own limitations and be always ready to receive from those who are taught in the Word as they communicate unto you who teach.
"But remember that you are the servant of Christ and do not seek to please men, for if you should seek to please men, you are not the servant of Christ. And again, I repeat in that very same connection: Don't be afraid to reprove, don't be afraid to rebuke, just as you may not be afraid to exhort with all long-suffering and doctrine.
"I give you these charges, in the humble expectation and the hope that you will become an example, that you will be an undershepherd, realizing at all times, that you will one day give an account to the great Arch-shepherd who himself gave, as the Shepherd of his sheep, His life, 'that they might have life and have it more abundantly.'
"And I charge you, in constant dependence upon the Holy Spirit to be the minister, the administrator in Christ's name, of that life which is nothing other than life everlasting." JOHN MURRAY
Paul B.
-------------------------------------------------------------
"Now second, you have pastoral care. That is an all important aspect of a minister's responsibility and privilege.
"There are likewise three things that I want to mention in connection with that particular function, and the first is this: Shepherd the church of God. I personally cannot understand those men who have been called as pastors of churches who neglect the pastoral care of the people committed to their charge. I cannot understand it. And I'm not expected to understand it, because it is part of the mystery of that iniquity which too frequently has overtaken those who have been called into the ministry.
"You do not get your sermons from your people, but you get your sermons with your people. You get your sermons from the Word of God, but you must remember that the sermons which you deliver from the Word of God must be relevant. They must be practical in the particular situation in which you are. It is when you move among your people and become acquainted with their needs, become acquainted with the situation in which they are, become acquainted· with their thoughts, become acquainted with their philosophy, become acquainted with their temptations, that the Word of God which you bring forth from this inexhaustible treasure of wisdom and truth will be relevant and will not be abstract and unrelated.
"Second, in connection with this very same subject of pastoral care I charge you to be ready always to give an audience to your people. I mean an audience to them as individuals, or an audience to them as families. Be in such a relation to them that they will make you their confidant, and take good care that you will be their confidant. And as you will be their confidant, they will pour out to you the bitter experiences of their heart, the bitter experiences of their souls, of their lives. I charge you, my very dear friend, to be the instrument of dispensing, I say the instrument of dispensing the 'oil of joy for mourning and the garment of praise for the spirit of heaviness' to those who are broken in heart and weary in the body.
"Now there is more, of course, involved in that ministration of comfort to the people of God in the temptations and the trials which necessarily overtake them in this life. You must also bring the counsel of God, the whole counsel of God, to bear upon them where they are. And it is just as you bring that whole counsel of God to bear upon them in your pastoral visitation, that you bring it to bear upon them precisely where they are. Remember that there are many who, in accordance with the address which you have heard already tonight, are going astray or are on the verge of going astray, or perhaps have always been astray. And remember the inestimable privilege that is yours, to convert the sinner from the error of his ways, to save a soul from death, and to hide a multitude of sins. 'Reprove, rebuke, exhort, with all long-suffering and doctrine.'
"Now thirdly and finally, I charge you to remember that you are the servant of Christ in this pastoral care which you will exercise. Oh, be friendly to your people, and be humble. Be clothed with humility for 'God resisteth the proud and giveth grace to the humble.' Be clothed with humility in the pastoral visitations and the pastoral duties that you discharge because, if you are not humble, you will not only be offensive to God, but you will soon become offensive to all discerning people. Be friendly, be humble, realize your own limitations and be always ready to receive from those who are taught in the Word as they communicate unto you who teach.
"But remember that you are the servant of Christ and do not seek to please men, for if you should seek to please men, you are not the servant of Christ. And again, I repeat in that very same connection: Don't be afraid to reprove, don't be afraid to rebuke, just as you may not be afraid to exhort with all long-suffering and doctrine.
"I give you these charges, in the humble expectation and the hope that you will become an example, that you will be an undershepherd, realizing at all times, that you will one day give an account to the great Arch-shepherd who himself gave, as the Shepherd of his sheep, His life, 'that they might have life and have it more abundantly.'
"And I charge you, in constant dependence upon the Holy Spirit to be the minister, the administrator in Christ's name, of that life which is nothing other than life everlasting." JOHN MURRAY
Paul B.
Thursday, September 03, 2009
AUTHORITY AND THE CHURCH
I was afraid you might miss this one. DON'T
The Authoritarian Disaster
"Authoritarianism in the church is one of the most serious problems that Christian churches face today. Authoritarian regimes and political machines within Christian churches are not only totally unbiblical, but they empower men to take a church anywhere they wish, bypassing the normal checks and balances found in the Bible. A church that has given control to a single man (often called a Senior Pastor) or to a small group of men (often called a board of elders) is helplessly tossed about in very dangerous waves."
You can read the rest here...http://coffeetradernews.blogspot.com/
Second part to the John Murray address called "Pastoral Care" next time.
Paul B.
The Authoritarian Disaster
"Authoritarianism in the church is one of the most serious problems that Christian churches face today. Authoritarian regimes and political machines within Christian churches are not only totally unbiblical, but they empower men to take a church anywhere they wish, bypassing the normal checks and balances found in the Bible. A church that has given control to a single man (often called a Senior Pastor) or to a small group of men (often called a board of elders) is helplessly tossed about in very dangerous waves."
You can read the rest here...http://coffeetradernews.blogspot.com/
Second part to the John Murray address called "Pastoral Care" next time.
Paul B.
PREACH THE WORD
I found this two point charge for ministry given by John Murray, Prof. of systematic theology at Westminister Seminary to be profoundly significant for ministers of the gospel. Now nearly fifty years later it bears repeating.
I'm going to publish it in two posts, one for each point made in the charge. [I recognize this may appeal to a selective audience but it would be wise for all to consider.] The first one is....PREACHING THE WORD and the second is PASTORAL CARE. All highlighted emphasis is mine. Enjoy.
--------------------------------------------------------
A charge to Wayne F. Brauning at his ordination and installation as pastor of the Fifth Reformed Presbyterian Church, Phila., PA on October 13, 1960 by John Murray, prof. of systematic theology at Westminste
--------------------------------------------------------
"You have been called as minister in this congregation and you have been ordained in pursuance of that call.
There are many functions which devolve upon you in that particular capacity, but I want to draw your attention particularly to two of these functions because I believe they are the two main functions which devolve upon the minister of the Gospel. And these two functions are the preaching of the Word and pastoral care.
Now first of all there is this duty of preaching or teaching the Word. You are to labor in the Word and doctrine. And in connection with that function I want to mention three things.
First, do not burden yourself and do not allow others to burden you with other business so that you are deprived of the time and energy necessary to prepare adequately for your preaching and teaching administration. The Word of God indeed, in all its richness and in all its sufficiency, is in your hands. It lies before you.
But in order that you may discover the richness of that Word and bring forth from its inexhaustible treasure for doctrine, for reproof, for correction, for the instruction which is in righteousness, there must be the blood and toil and sweat and tears, the earnest labor, and the searching of that Scripture, and in application to its proper understanding, so that you may be able to bring it forth in a way that is relevant in your particular responsibility.
The second thing I want to impress upon you is that you realize deeply and increasingly, your complete dependence upon the Holy Spirit for understanding of the Word and for the effectual proclamation of it.
Now that is not the counsel of sloth. That is not to be an alibi for your earnest labor and the study of the Word of God and your earnest application to effective proclamation, and neither is that a counsel of defeat. Your absolute dependence upon the Spirit of God - this is the counsel of encouragement and confidence. It is the Spirit and the Spirit alone who gives the demonstration and power by which the Word of God will be carried home with effectiveness, with conviction, and with fruitfulness to the hearts and the minds and lives of your hearers. It is He and He alone who produces that full assurance of conviction, and it is your reliance upon the Holy Spirit that in the last analysis is your comfort.
The Holy Spirit was given at Pentecost. And do not be so God dishonoring as to pray for Pentecost. Pentecost is in the past. Pentecost was a pivotal event in the unfolding of God's redemptive touch, when the Holy Spirit came. The Holy Spirit abides in the church. He came and He abides in order to perform those functions which Jesus himself foretold: 'When He, the Spirit of Truth' is come, He will convict the world of sin, of righteousness, and of judgment, and that He will also glorify Christ by taking of the things which are Christ's and showing them unto us.'
It is necessary, it is indispensable, however, that you earnestly pray for the unction and the power and the blessings of that Holy Spirit. Because it is only if there is that accompanying demonstration of the Holy Spirit and the power that men and women will be arrested and stunned with the conviction of sin. And it is then that they will give expression to the word of another, 'What shall we do to be saved?'
Likewise, in that particular situation of overruling, overwhelming conviction produced by the demonstration and power of the Holy Spirit, that you will be able, by the understanding given by the Spirit, by the unction imparted by the Spirit, to bring into that conviction of need, that conviction of sin, that conviction of misery, the unsearchable riches of Christ.
That is my second aspect of this charge. To realize more and more your complete dependence upon the Holy Spirit. It is as you will realize your complete dependence upon the Holy Spirit, that you will be more diligent in the discharge of all the duties that devolve upon you in the understanding of God's Word and in its effective proclamation.
Third, I wish to mention, in that precise connection, that you are to think much of the privilege. You are to think indeed of the responsibility, and I have said enough with respect to that responsibility already. I want particularly to impress upon you now the appreciation of your privilege.
It is yours to be a fellow of the Gospel - of the glorious, the blessed Gospel. It is yours to proclaim the unsearchable riches of Christ. It is yours to be the ambassador of the King eternal, immortal, invincible. It is yours to be the ambassador of him who is the King of Kings and the Lord of Lords, of whom you have heard already that He walks among the candlesticks. There is no greater vocation on earth. There is no greater vocation that God has given to any than the vocation of proclaiming the whole counsel of God - proclaiming the gospel of the glory of the blessed God, and proclaiming the unsearchable riches of the Redeemer. Think much of your privilege."
Paul B.
I'm going to publish it in two posts, one for each point made in the charge. [I recognize this may appeal to a selective audience but it would be wise for all to consider.] The first one is....PREACHING THE WORD and the second is PASTORAL CARE. All highlighted emphasis is mine. Enjoy.
--------------------------------------------------------
A charge to Wayne F. Brauning at his ordination and installation as pastor of the Fifth Reformed Presbyterian Church, Phila., PA on October 13, 1960 by John Murray, prof. of systematic theology at Westminste
--------------------------------------------------------
"You have been called as minister in this congregation and you have been ordained in pursuance of that call.
There are many functions which devolve upon you in that particular capacity, but I want to draw your attention particularly to two of these functions because I believe they are the two main functions which devolve upon the minister of the Gospel. And these two functions are the preaching of the Word and pastoral care.
Now first of all there is this duty of preaching or teaching the Word. You are to labor in the Word and doctrine. And in connection with that function I want to mention three things.
First, do not burden yourself and do not allow others to burden you with other business so that you are deprived of the time and energy necessary to prepare adequately for your preaching and teaching administration. The Word of God indeed, in all its richness and in all its sufficiency, is in your hands. It lies before you.
But in order that you may discover the richness of that Word and bring forth from its inexhaustible treasure for doctrine, for reproof, for correction, for the instruction which is in righteousness, there must be the blood and toil and sweat and tears, the earnest labor, and the searching of that Scripture, and in application to its proper understanding, so that you may be able to bring it forth in a way that is relevant in your particular responsibility.
The second thing I want to impress upon you is that you realize deeply and increasingly, your complete dependence upon the Holy Spirit for understanding of the Word and for the effectual proclamation of it.
Now that is not the counsel of sloth. That is not to be an alibi for your earnest labor and the study of the Word of God and your earnest application to effective proclamation, and neither is that a counsel of defeat. Your absolute dependence upon the Spirit of God - this is the counsel of encouragement and confidence. It is the Spirit and the Spirit alone who gives the demonstration and power by which the Word of God will be carried home with effectiveness, with conviction, and with fruitfulness to the hearts and the minds and lives of your hearers. It is He and He alone who produces that full assurance of conviction, and it is your reliance upon the Holy Spirit that in the last analysis is your comfort.
The Holy Spirit was given at Pentecost. And do not be so God dishonoring as to pray for Pentecost. Pentecost is in the past. Pentecost was a pivotal event in the unfolding of God's redemptive touch, when the Holy Spirit came. The Holy Spirit abides in the church. He came and He abides in order to perform those functions which Jesus himself foretold: 'When He, the Spirit of Truth' is come, He will convict the world of sin, of righteousness, and of judgment, and that He will also glorify Christ by taking of the things which are Christ's and showing them unto us.'
It is necessary, it is indispensable, however, that you earnestly pray for the unction and the power and the blessings of that Holy Spirit. Because it is only if there is that accompanying demonstration of the Holy Spirit and the power that men and women will be arrested and stunned with the conviction of sin. And it is then that they will give expression to the word of another, 'What shall we do to be saved?'
Likewise, in that particular situation of overruling, overwhelming conviction produced by the demonstration and power of the Holy Spirit, that you will be able, by the understanding given by the Spirit, by the unction imparted by the Spirit, to bring into that conviction of need, that conviction of sin, that conviction of misery, the unsearchable riches of Christ.
That is my second aspect of this charge. To realize more and more your complete dependence upon the Holy Spirit. It is as you will realize your complete dependence upon the Holy Spirit, that you will be more diligent in the discharge of all the duties that devolve upon you in the understanding of God's Word and in its effective proclamation.
Third, I wish to mention, in that precise connection, that you are to think much of the privilege. You are to think indeed of the responsibility, and I have said enough with respect to that responsibility already. I want particularly to impress upon you now the appreciation of your privilege.
It is yours to be a fellow of the Gospel - of the glorious, the blessed Gospel. It is yours to proclaim the unsearchable riches of Christ. It is yours to be the ambassador of the King eternal, immortal, invincible. It is yours to be the ambassador of him who is the King of Kings and the Lord of Lords, of whom you have heard already that He walks among the candlesticks. There is no greater vocation on earth. There is no greater vocation that God has given to any than the vocation of proclaiming the whole counsel of God - proclaiming the gospel of the glory of the blessed God, and proclaiming the unsearchable riches of the Redeemer. Think much of your privilege."
Paul B.
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